中国经济问题 ›› 2026›› Issue (02): 30-.

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“两个结合”的逻辑进路:新时代人文经济学本体论的三重超越

  

  • 出版日期:2026-03-20 发布日期:2026-06-02

The Logical Trajectory of the “Two Integrations”: A Threefold OntologicalTranscendence of Humanistic Economics in the New Era

  • Online:2026-03-20 Published:2026-06-02

摘要: 新时代人文经济学的理论创新是两个结合”的深入实践,在本体论层面呈现出价值创造、主体形塑与发展目标的三重超越逻辑价值创造的认知,突破了以“劳动物性”为中心的传统范式,强调人文价值在经济实践中的嵌入与转化力;主体的重新界定,确立了“文化嵌入的实践人”这一现实性、历史性与文化性融合的个体形象,,强调个体在历史与文化网络中的存在意义;发展目标的升级,昭示着“人的现代化”取代物的现代化”成为中国式现代化的核心诉求,并通过获得感、幸福感、安全感等多维指标体系体现人人民为中心的目标导向。上述三重超越不仅回应了西方经济理论的人文困境,也深化了中国化马克思主义政治经济学的理论谱系。在构建高质量点和“为民造福”现代化愿景的三重维度上,新时发展的多维体系、经济制度设计的“文化的人”走本体论框架,指引着中国式现代化建设中的文化代人文经济学提供了兼具文化根基与未来导向自觉与实践创新。

关键词: 人文经济学, “两个结合”, 本体论, “人的现代化”, 经济活动主体

Abstract: The theoretical innovation of humanistic economics in the new era represents a deepening of the practice olthe “Two Integrations”-integrating the basic tenets of Marxism with China's specific realities and with the best of its traditional culture-and, at the ontological level, unfolds as a threefold logic of transcendence in value creation, subject formation, and development goals. Within the ontological framework of humanistic economics in the new era, the understandingof value creation breaks through the traditional paradigm centered on the “ animality of labor”and emphasizes the embed.dedness and transformative power of humanistic values in economic practice. The redelinition of the economic subject establishes the image of the “culturally embedded practicing person,” in which reality, historicity, and culturality are integrated, and stresses the existential sigmificanee of individuals within historical and cultural networks. The upgrading of development goals signals that “ the modermization of the people” has replaced “the modernization of things” as the core demand oChinese modernization, and that a people-centered orientation of goals is embodied in a multi-dimensional system of indicators such as sense of gain, happiness, and security. This threefold transcendence not only responds to the humanistic predicament of Western economic theories but also deepens the theoretical lineage of Marxist political economy adapted to theChinese context. In constructing a multi-dimensional system for high-quality development, taking “ cultural persons” as thestarting point for economic institutional design, and envisioning a “delivering a better life for the people” modernity, humanistic economics in the new era provides an ontological framework that combines deep cultural roots with a future-orien.ted vision, thereby guiding cultural consciousness and practical innovation in the process of building Chinesemodernization.

Key words: humanistic economics, the “Two Integrations”, ontology, modernization of the people, economic actor